| This page last updated: December 18, 2005 |
June 20, 2004: NOTE: Steve mentioned some books in this morning's lesson, and it occurred to me that so often, when he (or someone else) has pointed us to an outside resource, I have made a note (or NOT made a note), but never retained the information long enough to actually get to the book. So I asked him if I could attempt to keep a record of such resources here. Please feel free to share this URL ('danfeather.com/friendship'), andómore importantlyólet me know if you've anything to add or comment on.
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"Christian egalitarianism has deep foundations in the doctrine of God. This must be emphasized because, just as the power of God has seemed to sanction the power of human rulers...so the supremacy of God has seemed to sanction human inequality in general....
God not only became incarnate in a human being but in a man who was homeless and impoverished, friendly with marginal and dispossessed people, and finally humiliated and executed as a criminal... The conclusion seems inescapable. Prophetic hope (the essential mode of Christian hope)is egalitarian. Maintaining the prophetic stance entails an obligation, not to pretend that obstacles to equality are slight, but to strive against those obstacles, looking constantly for way of overcoming them. Racial inequalities are illustrative..." Excerpted from: The Political Meaning of Christianity: An Interpretation by Glenn Tinder, Baton Rouge: Louisiana State University Press, 1991. |
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![]() Table of Contents Preface: What Does It Mean to Be Christian Today? 1 The Heart of Christianity in a Time of Change 2 Faith: The Way of the Heart 3 The Bible: The Heart of the Tradition 4 God: The Heart of Reality 5 Jesus: The Heart of God 6 Born Again: A New Heart 7 The Kingdom of God: The Heart of Justice 8 Thin Places: Opening the Heart 9 Sin and Salvation: Transforming the Heart 10 The Heart of the Matter: Practice 11 Heart and Home: Being Christian in an Age of Pluralism |
"The gospels are here for us to find ourselves in them."
"What are the 'winds' that keep us on the lake?" (or, in the middle, halfway across, from the other side)
[ Matthew 14: 13-33 ]
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